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Scoriandrus Directory 09
Page 03
WE WILL speak of nobility, first as a portion of an estate, then as a condition of particular persons. A monarchy, where there is no nobility at all, is ever a pure and absolute tyranny; as that of the Turks. For nobility attempers sovereignty, and draws the eyes of the people, somewhat aside from the line royal. But for democracies, they need it not; and they are commonly more quiet, and less subject to sedition, than where there are stirps of nobles. For men's eyes are upon the business, and not upon the persons; or if upon the persons, it is for the business' sake, as fittest, and not for flags and pedigree. We see the Switzers last well, notwithstanding their diversity of religion, and of cantons. For utility is their bond, and not respects. The united provinces of the Low Countries, in their government, excel; for where there is an equality, the consultations are more indifferent, and the payments and tributes, more cheerful. A great and potent nobility, addeth majesty to a monarch, but diminisheth power; and putteth life and spirit into the people, but presseth their fortune. It is well, when nobles are not too great for sovereignty nor for justice; and yet maintained in that height, as the insolency of inferiors may be broken upon them, before it come on too fast upon the majesty of kings. A numerous nobility causeth poverty, and inconvenience in a state; for it is a surcharge of expense; and besides, it being of necessity, that many of the nobility fall, in time, to be weak in fortune, it maketh a kind of disproportion, between honor and means.
The Achaean exiles, whose numbers were now reduced from 1000 to 300, landed in Greece (B.C. 151) with feelings exasperated by their long confinement, and ready to indulge in any rash enterprise against Rome. Polybius, who had returned with the other exiles, in vain exhorted them to peace and unanimity, and to avoid a hopeless struggle with the Roman power. Shortly afterward an adventurer laid claim to the throne of Macedonia (B.C. 149). He was a man of low origin called Andriscus, but he pretended to be the son of Perseus, and assumed the name of Philippus. At first he met with some success, and defeated the Roman Praetor Juventius, but, after reigning scarcely a year, he was conquered and taken prisoner by Q. Metellus.
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